Dressed but naked..

Im realized that im also not good....but im just want to share..

Flowers like a true Muslim. Fragrant garden blooming in vase

From Abu Hurairah, the Messenger of Allah said:

Two groups of experts hell I never see: a cow carrying whip like tail that he hits people, and women who are clothed but naked, berlenggok-sway, his head shaking like a camel hump. They will not enter Paradise and will not get the smell, though it can be obtained from the trip so and so. (Muslim).

TANYA:

What is the meaning of the words of the Prophet Muhammad, "dressed but naked?" (Muslim, chapter Apparel: 2128)

ANSWER:

The meaning of the words of the Prophet Muhammad, "dressed but naked," ie, these women were wearing clothes, but their clothes are not sealed (cover the entire body or private parts).

The scholars argue that among the included dressed but naked, that is pakian thin, leather-wrapped so it looAlso includes transparent clothing, namely clothing that thick, but short (mini), tight clothing, so stick to the skin and show the wearer's curves, so as not to dress. ks behind him, so that the wearer looks lahiriyah dressed, but essentially naked. All the clothes are the sort of clothing the naked.Meaning, if in question is transparent in the sense of sensual underwear.

Meanwhile, if the clothing in question is transparent in the sense of meaningful, then the meaning of life is to maintain the purity of self and shame. Then who is naked is considered a trivial act of sin and show disgrace to others. Thus viewed from one side of these women were dressed, but viewed from another side of them naked.

This is what we sad in women today. Times have weakened.Adultery everywhere. Pornography that had been rife. Even things such porn is not only loved by adults but also children. This last fact that has made us the more infuriated, unconscious-conscious women in clothes.Today is very different to a few years ago. Now the women have much to start opening the aurat. Not only the head is opened or the soles of the feet, which is where the second part shall be covered. However, now it's been a lot of courage to open the thigh by wearing calf-high pants or skirts. O Allah, to You we complain, seeing that the damaged condition of this era.

We do not know the next few years, maybe the conditions will get worse and more severe than today. Maybe a few more years, western-style dress that is transparent and very exhibiting genitals will be cultural Muslims. May Allah protect our families and generations of the Muslims from this tragedy.

Signs point the word of the Prophet sallallaahu 'alaihi wa sallam

From Abu Hurairah radi 'anhu, he said that the Prophet sallallaahu' alaihi wa sallam said,

صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا

"There are two classes of the inhabitants of Hell that I'd never see: [1] A people who have whips like the tail of the cow to hit people and [2] the women who dressed but naked, waddle, their heads tilted like a camel hump. Women like that do not will go to heaven and will not smell it, even though the smell wafted over the course of so and so. "(Narrated by Muslim, no. 2128)

This hadith is a sign of prophetic miracles. Both these groups already exist in our day today.This hadith was denounced these two classes. Damage such as this does not appear in the time of the Prophet sallallaahu 'alaihi wa sallam as sacred as his age, but this damage only occurs after the period of his life (See Syarh Muslim, 9 / 240 and Faidul Qadir, 4 / 275). "O my Lord. And the more real this time occurs and the damage is more severe.

Sister, understand the meaning of 'kasiyatun' ariyatun '

An Nawawi in Muslim Syarh as explained above hadith says that there is some meaning kasiyatun 'ariyatun.

The first meaning : women who get pleasure of God, but are reluctant to give thanks to Him.

The second meaning : women who wear clothes, but empty of good deeds and do not want to put akhiratnya and reluctant to do obedience to God.

The third meaning : the woman who uncovers some members of his body, deliberately reveal the beauty of her body. This is a woman who dressed but naked.

The fourth meaning : the woman who wore clothes so thin that appear in the body. The woman was dressed, but actually naked. (See Syarh Muslim, 9 / 240)

An Nawawi conveyed the sense above, there exist significant and meaningful concrete meaningful (abstract). Similarly, described by other scholars as follows.

Ibn 'Abdil rahimahullah Barr said,

"The meaning kasiyatun 'ariyatun are the women who wear clothing depicting the thin body shape, clothing is not covered (the body which must be covered to perfection). They were dressed, but in essence they were naked. "(Al mar'ah Muslim hijab, 125-126)

Al Munawi in Faidul Qadir said about the meaning kasiyatun 'ariyatun,

"Actual dress is the woman, but actually she is naked. Because the woman is wearing thin clothing so as to reveal her skin. Another meaning is that she reveal her jewelry, but do not want to wear clothes piety. Another meaning is that he get a delicious, but were reluctant to give thanks to God. Another meaning is that he dressed again, but empty of good deeds. Another meaning is he covering part of his body, but he opened some members of his body (which must be covered) to reveal the beauty of him. "(Faidul Qadir, 4 / 275)

The same was said by Ibn Jauziy. He said that the meaning kasiyatun 'ariyatun there are three meanings.

First : women who wear thin clothing, so that the visible parts of the body. Women like this are wearing the hijab, but actually he is naked.

Second : the woman who opened some members of his body (which must be closed). This woman is actually bare.

Third : women who gain the favor of God, but empty of gratitude to Him. (Kasyful abstruse min Haditsi Shohihain Ash, 1 / 1031)

The conclusion is kasiyatun 'ariyat can we maknakan: women who wear thin clothes so that the visible parts of the body and the woman who opened her most private parts that must be closed.

Have you no fear of the threat is

Look at the threat of the Prophet sallallaahu 'alaihi wa sallam. Memakaian clothing but actually naked, said he sallallaahu 'alaihi wa sallam, " a woman like that will not go to heaven and will not smell it, even though the smell wafted over the course of so and so. "

Look at my sister, this threat is not a common threat. The case is not a trivial matter. His sin is not just a small sin. Look at the threat of the Prophet sallallaahu 'alaihi wa sallam above. Women like this is said not to go to heaven and the smell of heaven alone will not be kissed. Do not we fear with threats like this?

An Nawawi rahimahullah explain the purpose statement of the Prophet sallallaahu 'alaihi wa sallam:' women will not go to heaven '. The core of his explanation rahimahullah:

If the woman is actually justifies this act was unlawful and he already knows this prohibition, but still considered kosher to open his limbs that must be closed (or justify wearing thin), so this heathen woman, eternally in hell and he does not will go to heaven forever.

Can we maknakan also that women like this will not go to heaven for the first time. If indeed he Ahlu monotheism, he will also will go to heaven. Allaah the Exalted knows best. (See Syarh Muslim, 9 / 240)

If this threat is clear, then why do some women still uncover, the general public by wearing only calf-high skirts? Why are they so happy to show off your thighs in front of others? Why are they still happy to show the hair must be covered? Why are they still showing soles of the feet which also should be covered? Why do still show neck!